An icebreaker
In 1945, Egyptian farmers digging near Nag Hammadi unearthed a buried jar holding thirteen ancient leather-bound books, texts unknown to the Christian canon. Scholars still debate what to call the beliefs inside them, and whether 'Gnosticism' was ever one real, unified thing at all.
As general editor of the international project to translate the find, he oversaw the 1977 publication that made the Nag Hammadi texts widely available in English for the first time, reshaping scholarly access to early Christian diversity.
In her bestselling study of the collection, she argued the texts show early Christianity as a contest among competing views rather than one unified faith, with orthodoxy emerging later through politics as much as doctrine.
In her scholarship on the term's origins, she showed how late and constructed the category of 'Gnosticism' actually is, arguing it was assembled by early Christian critics rather than claimed by any single ancient movement.
In his study of the term, he argued 'Gnosticism' should be abandoned altogether, showing that groups grouped under that label rarely shared the traits long attributed to them and often identified themselves very differently.